Showing posts with label Canada. Show all posts
Showing posts with label Canada. Show all posts

Thursday, October 09, 2014

Clive Barker's Nightbreed Director's cut

I was one of the first thousand to preorder it. I saw the movie back in 1990 and wasn't entirely pleased with it. Warners billed it as something like a slasher at the time, which is not. What Nightbreed was and now is again is the Citizen Kane of monster movies where the tables are turned--or that's what it was supposed to be, an epic tale, a metaphor for discrimination against LGBT people, and much more, a lost classic now found and restored to its former glory before the suits got their hands on it. 

A comparison is in order here: This is like the achievement of a full restoration of the first gay-positive movie ever made, Different from the Others (Anders als die Andern, 1919, starring Conrad Veidt, the somnambulist from The Cabinet of Dr. Caligari) or The Magnificent Ambersons (1942), it is historic.

I should receive the set by this weekend or early next week. A sprawling review and reflection on the new cut is coming. I'll also be doing a similar essay on Breaking Bad as a cultural and historical phenomenon in time now that the series has concluded and the dust has settled a bit. Expect the unexpected.
Postscript, 10.10.14: It's arrived! This is going to take some time to digest, but I should have my first observations up in about a week. The set is pretty amazing and the new artwork for the 3-BD set is better than the promotional art at the time. David Cronenberg should be pleased, he gets more screen time.

10.11.14: After watching the director's cut last night, I can say that we have a new classic.  What's most surprising is how what Barker intended most is a great, epic love story, a tale of universal love. Nightbreed has finally arrived to the audience it was intended for all along. There are so many things to say about it, and I will shortly. 

Audio and video quality are superb--it looks & sounds vastly better than its theatrical debut which is saying something. Yes, David Cronenberg has more screen time. I won't be printing any spoilers. 

Monday, January 03, 2011

Dan Zukovic's Dark Arc (2005) review


If anything is obvious about Dan Zukovic it's that he's a cultural enigma and that a violent personal sense of boredom with modern life pervades his work. Why would someone want to piss off their audience? Why not if it's art with a purpose? The man loves to provoke his audience, to piss them off, and to make them laugh again and think, which in turn makes them even more pissed off, a neat trick.
I can relate. In the embarrassing days of “grunge” he fronted the incident-provoking Northwestern Canadian band “the Gargoyles” whose recorded works must be somewhere next to impossible to find and could be described as incredibly obnoxious. Good luck in your search of his music outside of his films, he's shooting for obscurity on purpose.
Since that time, the raconteur’s been writing and playing his inimitable style of underground rock, writing and directing plays, and so far, one film each decade. His career in theater seems to stretch back to the late 1980s. Zukovic, then, has a solid background in stage, television (he was seen in two episodes of the X-Files) and screen and is mainly known for creating one of the great satiric cult hits of the 1990s: The Last Big Thing, which featured the then-unknown Mark Ruffalo (Shutter Island) in one of his first film performances. Call it myopic, but I have to love someone this determined in making their vision a reality, then hiding it under a bush for the thoughtful.
Zukovic dipped his own toes into the mainstream culture during that lame-ass decade of the 1990s and is found in a memorable character performance in the sci-fiction horror film, Disturbing Behavior; but that's about all he's done for the most part of over a decade as a freelance actor. At one point in the early 1990s he was making appearances in "Matlock" and several in "Days of Our Lives." He's a very elusive man. Just try finding much information on him, anywhere. Even in the age of the Internet, he's managed to remain mostly an enigma. Is he hiding from the “suits”? These are some of the other people he's interested in within his works, those people who took that other path he mostly rejected, the careerist. From what I took from both of his comedies he both admires and loathes them.
He saves some special hatred for corporate suits, but if the suit fits... ”Admires”? Yes, Zukovic admires them, though he sports a cravat more often than a conventional tie so the blood-flow to his brain is intact.
"Admires?" Yes, I wrote admire, so shut the fuck up already. First: he admires them for their nihilist discipline and even some of their accomplishments, but he also fears and hates them since they're probably some of the very same people he has to deal with in order to get a film financed and distributed, and his films are extremely low-budget as it is, he has to go begging for money. The fear is always going to be there that you're dealing with a flaky, ineffectual desk-bound asswipe with an ego (and bank account) big enough to poison your vision and kill the movie with the swipe of a pen, potentially ruining years of work and preparation. In other words, an executive producer—or worse—some asshole that they sent to represent their interests, a shill, a glorified gofer with an MBA and no imagination.
If your luck's really bad the shill will also secretly hate creative people, not simply the director, but anyone with a creative bone in their body working on the production and go after them.
There are other problems: you still need a competent and motivated crew--however small--and that's even before the costs of post-production editing and dubbing, the finishing of a movie, and promotion. This is the curse and the bane of all artists who have to work in expensive mediums like film, a century-old battle between art and commerce. I believe Zukovic keeps things small so that his chances of ever brushing-up against redundant bureaucratic asswipes is going to be a statistical error. I'd imagine that he witnessed his share of these kinds turds and their malignant influence working on the "X-Files" and its spin-off, "Millennium," as well as in his walk-on parts in other Hollywood fare. That's probably some of the key to his self-accusations, that he felt he'd sold-out at some point as an artist and was making-amends for being a hypocrite and a pretentious ass in public to average, naïve people who sincerely just wanted to have fun when they all collided some two decades ago.
Yes, it was artistic “frisson” at play to screw with ordinary people, and yes, he's clearly learned from his mistakes. That still doesn't stop him from pointing the finger at his audience and needling them, which he does expertly. His movies, then, can be seen as a form of penance and Zukovic should himself be admired for it. This is something that takes incredible courage--to put yourself out there like that. ridiculing oneself. The “war”--if there is one between the writer/director and the money people—often seeps into the narrative of his stories, and that's where some of the self-accusation comes into play. Many motion pictures, and even plays, have this “hidden” subtext in them (like later Peckinpah), but Dan just lets it all hang out, all over the place, so it's not so hard to understand why it takes a special group of backers to be attracted to his work. Like the suits, nothing stops this guy from doing his thing.
They say that the tough get tougher and the weird just get weirder, but who wants to hire a Private Detective just to experience someone's art? In the modern world, the weird is becoming commonplace and it's not necessarily entertaining, though art and entertainment are two different things. What's left when everything is the same urban sprawl? Don't people start to hallucinate in solitary confinement after awhile? Yes. The mind is eventually going to wander, create, and entertain itself when everything becomes the same empty routine. But when is something adapting to life through humor and when is it someone going nuts? When is it all of the above? Raging against an ocean of indifference and a vast cultural wasteland that was always there in some form or another has an implicit comic humor to it, but also all of the elements of profound tragedy.
Zukovic is so divinely twisted that he's capable of finding humor in a yawning spiritual abyss, an impressive feat for any artist. I've known about Dark Arc for over five years wondering how I was going to be able to see it outside of some stodgy, remote film festival. There's some implied strategy here, like that of his protagonists. Leave them wanting more, and so he does, a good rule of thumb for anyone wanting to make an impact and to preserve the power of their images.
Even being able to find a trailer or a clip of the The Last Big Thing online--until very recently--has been practically impossible and any biographical information on its author is scant at best. Does this guy ever do interviews? I'd imagine promotional appearances are a rarity for Zukovic and I can't blame him. The availability of his films still begs the question: “Does he attempt to promote his films at all?” Yes, apparently so, since they've made the rounds of various international film festivals without much luck in getting the attention and the interest of distributors--or at least ones who were willing to cut him and his investors a square deal (for readers who don't understand traditional movie distribution, just recall all the horror stories from the music industry and it should make sense).
Zukovic doesn't seem to be interested in some kind of hollow fame or anything beyond his ability to keep producing plays and his quirky comedies, which is enough effort in itself.
What's most interesting is that he's had more luck finding American investors for his low-budget comedies than native Canadian ones, but that's also a matter of the Great White North's legendary tax credit laws and his projects come cheap to foreign backers. Americans always love a deal. Being a fan of this guy's work is a daunting task, but I think like all great finds, the hunting was worth the effort. No matter: The Last Big Thing was picked up for cable in the late 1990s. It's been shown at film festivals and on IFC and Cinemax over the years and received the inevitable bootlegging treatment—my own copy was taped off of broadcast TV over a decade ago.
Cultural obsessives of the obscure will be happy to know that a DVD of it is slated for release for sometime in 2011, just shy of twenty years after its obscure initial release. Does the mainstream media shun this guy? Does he shun them? Both? It's a hard call in an era that demands answers to everything, and be fast about it, will ya? Zukovic's having none of that and I'd wager that had he wanted stardom he would've achieved it around the same time that Ruffalo did, within the last fifteen years. Did he ever want that fame? I believe he did, but rejected it and its trappings.
He's a strange bird--to put it mildly--and he has a screen presence that's unforgettable, looking like an emaciated John Saxon-on-Sartre with an obsession for high culture street fighting. There must have been some intellectual crisis for Zukovic by the mid-1990s since high culture and its failings was the main theme of his first film. Logically, he's also obsessed with criticizing cultural snobbery, namely his own, and opening oneself up like this can only be art; the humor of it all is obvious without being preachy. Like all of the greats of comedy, he understands comic timing and rarely ever misses a beat. To make great comedy takes incredible effort in such jaded and cynical times, but he manages to pierce the layers of defense in a way that's timeless, a rare gift in a world that doesn't care that it doesn't care.
The key to some humor is in being annoying which Zukovic excels at, right down to his hilarious fuzz-guitar stings which always come at the right emotional moment. To be sure, he's a good example of a Renaissance man working on several levels at once. You could literally ignore the high culture jargon in his two films and have no difficulty understanding what he's saying about the characters--just listen to and observe the comic interactions between them and it all makes natural comedic sense. There's also a great love/hate/ambivalence for the everyman at play, the “average fuck,” the “basic fucker,” in the Zukovic universe, a love of people who are simply unassuming and sincere in their basic ignorance. If you've ever been in a scene or an artistic milieu, these gasps for “normal” air can be refreshing.
There's a point where you have to admit to yourself that you wouldn't want to be, for example, in the same room as Picasso or Rimbaud, and certainly not with Jackson Pollock on a drunken tear. This love of ordinary people is something to be treasured and the director's finest moments are when his snobbish stand-ins for himself are confronted with their jaded assholism by people who aren't nearly as stupid and ignorant as they assumed. Too often, the life of the self-described Bohemian has been a refuge for emotional retards too afraid to embrace people and life, running to elitism, a manufactured classism that obscures their lowly-roots and what most of them really are: cowards.
Zukovic is no coward. Both of his films have some magic turning-points where these confrontations with "normals" happen, though I'm not going to give those moments away to the reader, they'll know them when they see them. The truth is, if we don't change and grow in this life, we ultimately die.
With its obvious use of theme-named characters Dark Arc could be a satirical story by Terry Southern. Zukovic casts himself once again as the protagonist of the tale, a Viscount Laris, a walking cultural anachronism out of Cervante's Don Quixote searching for...searching for what? Does he even know? Laris is the quintessential wannabe artiste since they have such an ill-defined place in a modern technological world, an almost soulless human society that has no appreciation of the divine, of the symbols or of art itself, only viewing it as a commodity to be sold. It's a world that devours meaning and that's ultimately what the characters of Zukovic's stories so desperately want in their colorless lives; their feeble attempts at finding that meaning is often their first mistake since they should stick with making it honestly and for the right reasons. Instead, most of them use it as an indirect form of communication that's bound to fail.
This is a lot like the dialogue of the equally damaged characters in Steven Soderbergh's very personal Schizopolis (1996) which not-so-ironically contained actual sentences taken directly from the incomprehensible notes of movie producers to the director from his early days navigating the completely batshit Hollywood system. Do they ever connect with each other? In Zukovic's universe, they do, and the writer/director offers a sense of redemption for his tortured creatures, albeit an utterly bizarre one in the case of Dark Arc. Zukovic offers us a very peculiar love triangle, because...well, just because, folks. Boy-meet-girl still packs-'em-in.
Without giving too much away, Laris takes his recently acquired aristocratic title to its logical conclusion in a way that would do Aaron Burr proud. Laris is looking for love, yes, but also the ultimate experience in a mind-deadening present, that great image he's been looking to recapture from his childhood, an ineffable archetype to heal something that's missing, something that's broken inside. Serendipity brings Lamia his way, but is it a good thing? It's tragicomic, but Zukovic is being very serious while at the same time prodding us into laughter; oftentimes, he makes both possible, as though he were some Peckinpah of art house cinema, making us confront ourselves for a laughter that he's coaxed us into, a mercurial touch. What's funniest is when his well drawn characters have their social masks fall--or are ripped-off violently--and the gloves are truly off.
Once the quasi-aristocratic facade slips, the North American working-class origins start coming out in full-bloom like a drunken sailor out on a mission for a prime piece of ass, and expressed in roughly the same terms.
Laris meets “Juxta/Lamia” (a role which is nailed to the floor by Sarah Strange who also appeared on the X-Files), his muse, a woman straight out of an image he first encountered in his childhood: a vintage photograph of a woman lying on a couch in a Berlin opium den, circa 1923. That's pretty specific, isn't it? The dryness of it all reminds me of the best of Bunuel, that sardonic laugh at the absurdity of the human condition and all of the pointless machinations people descend to on the Pilgrim's road to getting laid. To make things more absurd, Zukovic throws in a geeky, aged graphic designer (played subtly by Kurt Max Runte) with a dead-end life who suddenly comes to the attentions of Laris and Juxta. Laris has it in mind to cultivate the “basic fuck” through repeated exposure to “charged imagery,” frequently in the form of his muse, festooned as a “slash of pink.”
The sexual tension is everywhere in the storyline to the point that I felt compelled at one point to utter aloud, “For fuck's sake, just tell him to fuck you, goddamn it.” I was watching it alone, at home on my laptop. That's good filmmaking and a natural storytelling ability.
Dark Arc's obsessions are similar to the Last Big Thing's, but where writer/director Zukovic and company diverge is the greater focus--and I mean this literally--on imagery and the power of the image on people, so it has a greater visual beauty than his first feature. Intriguingly, there's an examination of both the male and female gaze, a visual-pun that the director handles well, if darkly. For fans of his first film, yes, Edvard Munch's “The Scream” makes a comic return more than once. The beauty of all this is that you don't have to know about the great artistic, intellectual and literary movements of the last two hundred years to get the humor of this very dry film. For all of its high flown language and imagery, the focus is still on what it always has to be in drama: people and their problems.
These are extremely weird ones, mind you, but people all the same. Suffice it to say that Zukovic is most obsessed with people who are unable to relate to or to communicate with each other conventionally anymore, which is the great tragedy of our time. These are people who are--to put it politely--profoundly neurotic, dysfunctional, and terminally middle-class. There's always a deep sadness about our eternal consumerist present underpinning all of this—that over-thought and desaturated bleakness of modern life, the unfulfilled promises of rock, religion, politics, art, philosophy and literature. The hipster sense of elitist solitude that was always a part of North America's counterculture is his clay to fashion as he will and damned if he isn't angry about it, and at himself, for once being that snobby social creature.
There's a lot to be angry about when unfulfilled promise is the rule of the day. This sense of an end of culture is echoed in the brilliant comebacks Zukovic nails a vapid scenester with in the third act of the story; it's a brilliant compression of the life-cycle of a hipster scene, going from superficial fun that in-turn almost as rapidly disintegrates into conformism and paranoid cliquishness, alienation and acrimony. You have to hand it to an artist who's accusing himself for laughs while kicking his own milieu squarely up the ass.
When everyone's a hipster and in on the joke, the ultimate irony of this era, what's left? A film like this is a rare event indeed, even in an age when most are going to view it for the first time on their laptops or in the privacy of their own homes. What's left after every conceivable form of cultural rebellion has been assimilated and drained of its power and purpose (originally intended to subvert a death loving dominant culture)? What's left? The individual. That's who made Dark Arc, for the rest of us sitting out there in the darkness, often alone, in a room full of people.

Saturday, November 13, 2010

14 down, 36 to go in the push towards legalization of marijuana


But what does this all mean? What does it mean when we're rapidly heading towards a surveillance state, let alone a police state? Will we be able to smoke pot in a police state? Consider that. What does this mean? I have no idea, it just boggles the mind, but you have to realize that many states of existence and social trends can live alongside one another simultaneously. Some things can be true and false all at once.

Is this all Huxley' warning, the phantom of "soma," and a populace that could find itself under some serious illusions of personal freedom while simultaneously narcotizing themselves, and not merely by television and the Internet (the unimaginative misuse of the latter)? I don't know, but it sure looks like it. There are many illusions and conceits in the counterculture and the outlying one these days, too many myths, too little reality.

California nearly passed Proposition 19 this election cycle, which would have all but decriminalized marijuana with a mere fine for up to the personal possession of one ounce of marijuana, similar to Ontario's experiment with decriminalization beginning about (or "aboot") a decade ago thanks to the ruling of an Ontario Superior Court of Justice (like our own higher Federal District circuits). But the fun didn't last long in Ontario and later rulings have pushed back the right to personal possession of marijuana. Tell 'em that in Toronto's Kensington Market, or even parts of Los Angeles and Oakland and the neighborhoods around the University of Toronto.

Local custom often trumps the law, which in the case of marijuana, is fine since it's not someone being lynched. That's what the drug laws are for.

As a criminology professor in college told me, "We never learn in America, because we don't want to." The truth has been plain for ages: Prohibition just empowers cartels and gangs, it doesn't make society a better place to live, and in fact is one of the sources of social disintegration. But it serves narrow interests, some who are in-collusion with drug lords. Without prohibition, there would be almost no potential for bribery and similar forms of corruption, especially with a decentralized model granting private citizens the right to grow set amounts for personal use, never mind medical marijuana dispensaries.

Meanwhile, the executive branch is enjoying the ability to conduct unrestrained surveillance of everyone under the rubic of the war on terror and the war on drugs. The states are moving one way, while the federal government is moving another. There could be no greater example of counter-trends of the democratic versus anti-democratic other than the newfound freedom and ease of communication created by the Internet, but the legalization movement is surely another one when juxtaposed with the ever-widening surveillance state. This isn't simply a states' rights battle, though there is certainly a fear of opening that door. It underscores that there are natural tendencies towards the democratic and anti-democratic in all nation states.

What if we do witness the virtual legalization of marijuana for personal use in the United States? Will it be a blow against anti-democratic trends? That would be a major affirmative. American drug laws were first formulated as race laws and the statistics of who gets sentenced to the most time are implicitly clear: Minorities suffer the most for the same amounts as their Caucasian counterparts, and class is also an issue, the ability to pay adequately for one's own defense at trial. So, yes indeed, this will be a step forward for civil rights across the board for Americans if we can end prohibition of marijuana since it will lead to and end in the case of the other substances to interdiction and the punishment model.

"But who's going to sell it?" is the usual question. In the case of marijuana, it should be nobody. Again, it's a hardy and easily grown plant. Yes, there will still be a market for the "best," there always will be, but any good law decriminalizing the plant will have to include the right of private citizens to grow their own. The other substances? The government should be dispensing them for tracking and statistical purposes, just like Canada does with "The Beer Store," albeit I have no answers as to manufacture, though my preference would be by the government. The money made from these sales could just as easily go to addiction treatment programs.

Would we want corporations to manufacture heroin as a commodity? I don't think so, and believe that that would be the true road to Huxley's Brave New World. Corporations are only capable of being held-accountable through the power of government because nothing else is powerful enough to. Before we knew it, we could all truly be addicts were they to have complete control over the process. But a part of me wonders: Where is this all headed? Will legalizing marijuana make a big difference? I believe that it can, and likely will, offer a "third-path" model, but Americans are going to have a big fight on their hands with--no surprise here--corporations, and the people who service, defend, and have an abiding interest in them.

Will we be smoking pot in a police state? Stay tuned...


Thursday, April 15, 2010

Cheech & Chong, live @ The Morris Performing Arts Center, April 11, 2010 (review)


What do you expect from a Cheech & Chong concert? A lot of pot jokes, right? Some of the old routines from the albums, how the boomer and gen-x crowd (the latter being my generation), some Q&A, some songs, etc., right? That's pretty much what the show was, with some interesting surprises and insights from two of the most recognizable counterculture's personalities.

Even though the war on drugs is hardly over with the election of Barack Obama, it's safe to come out, and the duo beckon everyone to do likewise. Fear and loathing were not the main themes of the night. For most of us, Cheech & Chong were untouchable icons who were over and done with after the 1986 album "Get Out of My Room," a pretty lackluster coda at that, and their movies weren't especially funny by then either.

But imagine it:
Cheech & Chong haven't done a show in South Bend, at the Morris since 1977. 1977. That's 33 years ago, an entire generation. The world is beyond changed from that time after the Reagan blight (still ongoing). The next year, the comedy duo would foist "Up in Smoke" on the world, grossing $100 million at the box office and holding the record for the most successful comedy for a little over two decades. Americans still smoke a lot of pot, but I have to wonder if a film like Up in Smoke would do as well today. Very possibly looking at the polls when it comes to legalization! The real treat of the night for me was when Cheech began talking about Tommy Chong's days up in Vancouver during the early 1960s when he was playing with the R&B combo of Bobby Taylor & the Vancouvers (one of their sometime stage names was rumored to be "Four Niggers & a Chink"). Cheech had fled the United States in 1967 along with a lot of other Americans to avoid the draft.

Chong had started up a blues club in Vancouver in 1962, began playing with the Vancouvers not long after that, and in a few years, they were discovered by the management of the Supremes and on Motown records, charting at #29 on the R&B charts for Chong's co-written "Does Your Momma Know About Me?" The Supremes went on to do a rendition of the song that Cheech later saw a copy of, and noticed the co-writer was a "T. Chong," right before he met Tommy. Rumors that Jimi Hendrix played with the Vancouvers are unfounded according to Chong, but he played his song during the show with Cheech accompanying him on vocals. What was a little sad is how it became evident that Cheech & Chong began as a musical duo and kind of wanted to do that mainly, but that nobody knew when they were kidding or not simply because they were and are entertainers who are just inherently funny.

This was the case at the Morris when they did this song--some audience members actually began laughing at what was a fairly heartfelt rendition of a really great song, but oh well, they got to enjoy being a musical act anyway. What makes them funny is what makes Mel Brooks and a lot of the comedy of the 1970s funny: obvious, dopey (in their case, literally) humor. Sketches like "Dave," "Let's Make a Dope Deal," "Blind Melon Chitlin," and even trotted out the character "Hairy Palms," a real treat! The sketches were also a reminder that the majority of C&C sketches aren't funny because they're about drugs.

Chong's chops as a guitarist were excellent and Marin showed that he does indeed have a very pleasant voice and put it to good use. Besides that, the duo did fine renditions of "Save the Whales" (from the opening of the movie "Nice Dreams," a favorite of mine), "Basketball Jones" (1973), "Earache My Eye" (1974, just the song, not the entire sketch), "Born in East L.A." (which is really closer to a solo thing for Marin), "Beaners" (from "Next Movie"), "Mexican Americans" (ditto), and a few others I was too stoned to remember at the time, or even now.

But the show basically began with Shelby Chong conducting a kind of Q&A about where they'd been all these years, Chong's time in prison, the state of the nation and the war on drugs, and even a few personal tidbits about the comedy team that were both funny and sometimes harrowing to hear. Chong seems pretty unfazed and unafraid to speak out against marijuana prohibition thanks to his nine months in federal prison and spoke of how easy it was "to kick" smoking pot when he went inside and extolled the health benefits of the soft drug as did wife Shelby. Cheech was unapologetic as well and has said in recent months that he realized he was "never going to escape" the legacy of Cheech & Chong. So be it.

To say that there are a lot of "heads" in Michiana would be an understatement: the place was packed and you could see nearly everyone heading on foot to the venue imbibing in the sacred plant, so really, you didn't even need to bring anything since a contact high would have probably done you straight anyway. My mother saw C&C in 1972 at the Morris, so this was truly a full circle affair. Was it a good show? Did we laugh? Yes we did, and sometimes at the most innocuous things Cheech & Chong said about themselves and their lives. A good evening out all around, catch them if you can...literally. They still got it folks, they still got it, and people shouldn't have to apologize for being heads, it's harmless. They were unapologetic, as it should be.


Saturday, August 08, 2009

"The Underground Railroad never happened."


Michiana--Of course it did, and it was more widespread than bigots and racists here in Northern Indiana would care to admit.

Whether the local Klaverns around here or foaming-at-the-mouth racists like attorney Tony Zirkle want to admit it or not, a lot of people around here were involved in the hiding and ferrying of runaway slaves into Canada and other "free" states that wouldn't cooperate with slave hunters in returning the "property" of slaverholders in the American South and the border states.

My own father--not exactly someone I'd ever refer to as racially progressive in any sense--even had to admit this to me. During the 1970s, he did a lot of work on construction sites throughout Michiana as a civil engineer (the area I live in was once part of Michigan, and the borders might be contested again soon, another story for another time...) and he and his coworkers found several sites that were part of it, even tunnels that weren't on any map, completely unknown until their discovery by the construction crews.

But besides being a nexus for the Underground Railroad, Michiana has also been yet another place where local folklore once flourished. In 2005, folklorist Carl Lindahl visited the Suggs house and Underground Railroad museum, still run by the family of the same name up in Vandalia, Michigan, right outside of the city of Niles.

Lindahl's article is about a collection that was released at the time, but his observations about the Suggs patriarch J.D. Suggs and the legacy of certain folklore collectors from the last century are interesting ones:
Much more commonly, however, I emerged from the listening experience with enhanced respect for the collectors and for the positive bonds they had forged with the storytellers. Perhaps the most pleasant surprise of this sort was Richard Dorson. Dorson has been roundly (and rightly) taken to task for many of his statements about the nature of African American narrative, especially his contention that it was a “borrowed” tradition —adapted from European sources rather than being “truly” African American. Such theoretical positions have long been discredited, but they have influenced many folklorists, including myself, to belittle Dorson’s work with African American narrators and narratives. So I was astonished to find that the children of Dorson’s favorite African American storyteller, J.D. Suggs, not only remembered Dorson, but cherished their memories of him. Their father had had a vision of “black and white coming together”—and the Suggs children have interpreted that vision in terms of Suggs “coming together” with Dorson. When I drove up to the J.D. Suggs Underground Railroad Museum and Historical Site in Vandalia, Michigan, I was stunned to find two metal silhouettes —one of Dorson, painted white, and one of Suggs, painted black—facing each other. The silhouettes were fashioned on the model of a photo of Dorson and Suggs that Suggs had carried with him until the day he died. In August 2004, shortly after American Folktales had been released, I attended the J.D. Suggs Freedom Festival at the museum and emerged from my car to find the Suggs family gathered in a circle around the metal cutouts of Suggs and Dorson.
The recordings of Suggs and Dorson reveal a strong mutual affection based on the two men’s common love of story. These and similar recordings from other storyteller- collector teams underline the importance and redeeming quality of fieldwork. We may get it wrong theoretically, our scholarship may sometimes seriously misrepresent our “informants,” but as long as we can record their remarkable performances and deal with them personally, in an atmosphere of mutual respect, we have done something remarkably right. The recorded performances will survive our misperceptions and, through such archives as the AFC, be available for their grandchildren and ours. We justify our existence by prolonging that of the storytellers.
The Archive of Folk Culture is in many ways America’s folkloric memory. There is no substitute for the wealth of oral art and wisdom to be found there. (Lindahl, Carl. "The Making of American Folktales," Folklife Center News, Winter/Spring 2005, Volume XXVII, Numbers 1-2)
God love the common man, the only conscience America's ever had or ever will have, because it's not going to come from above. The Suggs House Freedom Festival is being held today and tomorrow in Vandalia, Michigan. Its main-thrust is racial unity between African-Americans and Euro-Americans and a reminder that the nation most of us has always wanted has always been there, right under our eyes all along, if only we heed the call. Most of us already have in our hearts and minds, the real battleground.

Listing of local events that include the Suggs Freedom Festival (Aug. 8-9): http://www.southbendtribune.com/apps/pbcs.dll/article?AID=/20090705/INTHEBEND/305029998/1044/Ent

Lindahl, Carl. "The Making of American Folktales," Folklife Center News, Winter/Spring 2005, Volume XXVII, Numbers 1-2: http://www.loc.gov/folklife/news/news-text-winter-spring2005.html

Friday, September 12, 2008

"Fellow critic hits [Roger] Ebert during film festival"


Toronto, Canada--Hey...I thought Gene Siskel was dead! It was dark, nobody could see exactly what was going on, then this guy who looked liked Lon Chaney came in and bum-rushed porky, and--POOF! He was gone.

What's going on here?! Fuck me! What's next? People yelling "Ewige blumenkraft!" in the streets of Toronto again, Jesus. And we all know that they'll be congregating in Kensington market, yeah. Game over man, we're not putting her in-charge, eh!

Siskel once called for the banning of director William Lustig's "Maniac" (1980), which was a no-no for a critic. He and Ebert frequently came very close to fistfights during their PBS program that nobody remembers anymore. And now, dear God in heaven, something has come back for revenge in the streets and theaters of Toronto. No, not the hookers. Something worse...

There is a shadow descending on Ontario, and it's a congenial spirit, eh. You should visit it sometime, really. The Chinese food in London is O-Kee, but the peeps run drinking games when they watch "House" ("Hoose"). But somebody had to make Ebert pay (again) for slamming "Brown Bunny." Get real, it was Vincent Gallo, and I applaud him, great film.

Friday, April 18, 2008

Canadian Film Tax Credit Legislation Stalled, Evangelist Charles McVety Laments


"It's not about Charles McVety. Who am I? I'm nobody. I am irrelevant in this process. But I have been someone--this evangelical that people can take a shot at...because of my faith and because of the religion that I belong to." --
Rev. Charles McVety doing a very bad job playing the role of a religious minority and a victim this week. (The Globe and Mail, 04.17.2008)

Ottawa, Canada
--It's unsurprising that evangelist activist Charles McVety--president of the Canada Family Action Coalition (CFAC)--is unhappy about the current version of legislation that would revamp Canada's Telefilm tax credit fund and how it's going to be distributed in the future. The vast majority of Canadian media are against the current version of the bill that would grant unprecedented powers to the federal Heritage Minister (an appointed position), allowing them wide-berth in defining what films violate "public policy," and deny tax credits to those productions. This could occur even after Telefilm approval of tax credits for a movie or television project, and banks could get cold feet over future domestic productions thanks to these provisions of the legislation.

McVety wants another version of the bill that would go drastically further in curtailing which films get made, and which ones won't. Yet he won't define what is and isn't a violation of public policy in Canadian media. Fortunately, his recent outbursts might be a sign he and his allies have been told that they won't be making any of those decisions as political appointments in the future. According to McVety, he's "not a lobbyist," yet he certainly acts a lot like one. McVety had likely spoken too soon on the legislation back in February, having taken credit (not a tax one) for the very existence of the current bill being debated in the Canadian Senate's banking committee. Now, he's flatly denying it.

Naturally, the Tories are still bullish on the idea of this bill passing, but with the recent RCMP raids on their national offices, it could get the backseat. The entire banking and commerce committee don't appear to like Mr. McVety or his dubious agenda of blanket censorship:

Dr. McVety did not appear to have supporters of any stripe around the committee table.
The Conservatives were cordial, but seemed preoccupied with refuting allegations that government lobbying on the part of Dr. McVety had prompted the legislation.

The Globe and Mail reported in February that Dr. McVety had claimed credit for the proposal after discussions with Public Safety Minister Stockwell Day and Justice Minister Rob Nicholson.

Dr. McVety backed away from that yesterday.

"We had no discussions about this legislation [Ed.-Called "C-10."] period. We didn't even know it existed. We didn't know it until The Globe and Mail called us the day after they had put this provision on the front page of their newspaper. We had zero knowledge of it. We had no specific meetings on this," Dr. McVety said.
("Film tax credit proposal falls short, evangelists says," The Globe and Mail, 04.17.2008)
The politicians on the liberal and conservative sides don't appear to want to have any impression that there is an association between themselves and "Dr." McVety, and the subject himself is trying to backpedal on his claims of virtual authorship of the current tax credit bill. Why is that? Because it's bad political theater.

Should we take Charles McVety at his word this week? Of course not. That's asking to believe much of anything he has to say outside of his circle of believers--believers in yet another false social prophet-cum-influence peddler. McVety sounds more like a Father Coughlin than a Jesus Christ. This week, almost all he could talk about was a controversial film that has yet-to-be-released in Canada: "
Young People Fucking," and like many, it was funded partly through Telefilm and the Canadian tax credit. The reverend appears to be a little too obsessed with young people fucking, frankly. Like it or not, this is what Canada's media is great at.

If you know anything about Canadian cinema's success, it's that it's edgier than boorish American fare--it has its own niche, and it takes more creative-risks. As far as North America's concerned, it's the freest form of cinema left in an ocean of Hollywood conglomeration and meaninglessness-of-content. Interestingly,
C-10 doesn't punish foreign movie and other media productions from receiving the same funds, irregardless of whether they violate "public policy."

Only Canadian productions fall under this provision of
C-10, and it isn't hard to understand why this is so: monied American productions don't want to be affected, and the biggest ones don't want any Canadian competition. Enter creatures like Charles McVety, a Trojan horse if ever there was one. The Liberal Party's senators weren't buying what McVety was selling, and were practically belittling his testimony before them on Wednesday. This is how things are supposed to work, and it's obvious Canadian government is a little healthier than her American counterpart. But not much.

Charles McVety isn't just obsessed by "young people fucking," however, but by homosexuals: another film called "
Breakfast with Scot" was another object of attention by the evangelist during his testimony before the suffering Senate banking and commerce committee. This shouldn't be a surprising tactic on-the-part of the evangelist and the shadowy interests he presumably represents, and was used to dramatic effect in the 2004 elections here in the United States. It's the politics of division and minority-baiting. McVety on "Breakfast with Scot":
Breakfast with Scot, released last fall, is about a gay ex-hockey player and his partner caring for a young orphan who displays less-than-masculine tendencies.

"(It) is about an 11-year-old boy who is being raised by a homosexual Toronto Maple Leaf to be a homosexual," said McVety. "... This is not something that the government should be (funding)."

Toronto-based filmmaker Laurie Lynd said he was "appalled" by McVety's description of his movie.

"The film is a gentle family comedy about self-acceptance and loving your child for whoever he or she is," Lynd said in an interview. He added that losing public financing just before production "could have killed the film completely."

McVety would not say how he would define entertainment that is "against public policy," instead listing titles such as The Masturbators and Young People F------.
("Activist decries tax break for gay comedy," The Toronto Star, 04.17.2008)

Like all would-be censors, Charles McVety wants us to believe that he knows best, and that he knows smut when he sees it within his own mind. Indeed he does, and he's far-and-away more obsessed by so-called "smut" and "pornography" than the rest of us here in North America. But are any of these films genuine "pornography"? No. This isn't the case, and these reactionary elements know this. Statutes already exist under Canadian law that bar public funding of pornographic productions.

McVety's congregational rank-and-file likely don't know this, and it's even money that they've all been told not to ever watch the aforementioned films. A Canadian-blog named "Slap Upside the Head" adds some pertinent insight into the McVety take on "Breakfast with Scot":

McVety—who previously claimed responsibility for Bill C-10, but has since backpeddled—summarized Breakfast With Scot as a film about “an 11-year-old boy who is being raised by a homosexual Toronto Maple Leaf to be a homosexual.”

Ignoring, for a moment, that the notion that someone can be raised to be homosexual is rejected completely by the psychological, medical, and academic community, I’m amazed by this misclassification. Either McVety has never seen the film, or he is lying about what he saw. ("Lobbyist: No Tax Credits for Adorable Gay Comedy," Slap Upside the Head, 04.18.2008)

Well-connected activists like McVety appear to have very robust sexual imaginations, but have they even seen these movies? Why do they have such easy-access to politicians? These kinds of acts of political theater are familiar to Americans looking across-the-border at the Canadian versions. They fall-short, and the strings are showing. It's likely that they extend from the corporate boardrooms, Hollywood, right-wing think tanks, and the evangelists congregations of America. Canadian autonomy is being assaulted on all fronts.

Fat, smug demagogues like the Rev. Charles McVety are the avatars of this push, and they and their unfortunate supporters should be resisted aggressively .

"Activist decries tax break for gay comedy," The Toronto Star, 04.17.2008: http://www.thestar.com/News/Canada/article/415391

"Film tax credit proposal falls short, evangelists says," The Globe and Mail, 04.17.2008: http://www.theglobeandmail.com/servlet/ArticleNews/freeheadlines/LAC/20080417/FILM17/national/National

"Lobbyist: No Tax Credits for Adorable Gay Comedy," Slap Upside the Head, 04.18.2008: http://www.slapupsidethehead.com/2008/04/no-credits-for-gay-comedy/

Tuesday, July 10, 2007

THE GANG'S ALL HERE: THE SENATE, THE HOUSE, & LOTS OF HITS FROM TOWNS ON PALFREY PHONE RECORDS


Washington D.C./WWW--Once again, the Sergeant at Arms of the Senate is back, and he read about...OK, habeus corpus. But he read for six-minutes, so he certainly read-on about "Hookergate" (a moniker that's becoming more-and-more dubious).

Watching politicians who ruin our lives running-for-cover is going to the best entertainment Americans have had in years. Why, even the Canucks might be joining-in on the gauntlet of humiliation of the hypocrites. I expect the French to chime-in, they have experience in political sex scandals.

Looky, here's the info the Sergeant at Arms left, very interesting:

Domain Name
senate.gov ? (U.S. Government)
IP Address
156.33.98.# (U.S. Senate Sergeant at Arms)
ISPU.S. Senate Sergeant at Arms
Location
Continent: North America
State: Virginia
City: Springfield
Lat/Long: 38.7706, -77.2157 (Map)
LanguageEnglish (U.S.) en-us
Operating System
Microsoft WinXP
Browser
Internet Explorer 7.0Mozilla/4.0 (compatible; MSIE 7.0; Windows NT 5.1; .NET CLR 1.1.4322; InfoPath.1; .NET CLR 2.0.50727)Javascriptversion 1.3
MonitorResolution : 1280 x 1024Color
Depth: 32 bits
Time of Visit Jul 11 2007 12:07:46 am
Last Page View
Jul 11 2007 12:13:52 am
Visit Length
6 minutes 6 seconds
Page Views
4
Referring URL
Search Engine
blogsearch.google.com
Search Words
s.185 corpus
Time Zone
Visitor's Time
Jul 10 2007 12:07:46 pm
Visit Number
17,400

If you're still afraid of the government, you're probably scared of your own shadow. Confronting unaccountable power is the only thing that ever cut it. A reasonable society requires a responsible, and disciplined citizenry that understands political struggle is eternal, accepting that they must integrate fighting power into their daily lives.

It's time America got out of the house and grew-up. A responsible citizenry knows that it's important to act-up (responsibly). That time has come, another social revolution is here, a new kind of confrontation.